Tag Archives: Hinduism

THE ETERNAL RELEVANCE OF SWAMI VIVEKANANDA’S PHILOSOPHY

vivekanand

“It is an insult to a starving man to teach him metaphysics”

This one quote by Swami Vivekanada even as early as the nineteenth century sums up the situation of the common man in India. Swamiji’s compassion to the poor stemmed from his real life experiences of seeing them roam pathetically the length and breadth of cities and towns trying to eke out one square meal each day. Swamiji was convinced that real freedom would be gained only when each and every one of the teeming masses would be clothed and fed to their hearts content and can go about in pursuit of other things if this basic instinct of hunger could be satiated. Alas even after sixty six years of independence India has not been able to fulfill this basic survival need of man and the poor have been left behind as the country marches on ahead seeking development and prosperity. A country can be said to be truly developed only if all its citizens are carried towards this surge of progress.

Swamiji thundered “So long as the millions live in hunger and ignorance, I hold every man a traitor who, having been educated at their expense, pays not the least heed to them! I call those men who strut about in their finery, having got all their money by grinding the poor wretches, so long as they do not do anything for those two hundred millions who are now no better than hungry savages! We are poor, my brothers, we are nobodies, but such have been always the instruments of the Most High. The Lord bless you all”

Swami Vivekanada had his finger on the pulse on the real problem that had afflicted this country. He was a Paramahamsa Parivrajakacharya, a realized soul who travelled throughout this great country trying to absorb influences and understand the problems first hand. He was not an arm chair monk doling out wise lessons from the relative comfort of his monastery. His heart sympathized for the impoverished. During these travels he saw for himself the appalling conditions in which the poor lived and their backwardness troubled him. Swami Vivekananda was perhaps the first religious leader who proclaimed that ‘Manava Seva is actually Madhava Seva’ that is, service to a fellow man was actually service to god. The immediate solution he felt was to provide food and other basic necessities of survival for these daridra narayanas. Swamiji understood the crux of the problem, that owing to centuries of neglect and oppression, the masses had lost faith in their capacity for self improvement. Therefore they had to be infused with self confidence. Spirituality would certainly provide the answer but how about economic upliftment. Secular knowledge or knowledge of some skill like agriculture, industry whatever they could choose to eke out a living was necessary to help them build their self confidence.

His panacea to mitigate poverty was to remove ignorance for if a man had access to education he would develop self esteem and self confidence and would be able to lift himself out of the rut and elevate not just himself but his entire family, nay the entire society and through that the entire nation can fulfill its destiny. Swamiji said “The only service to be done for our lower classes is to give them education, to develop their lost individuality…They are to be given ideas; their eyes are to be opened to what is going on in the world around them; and then they will work out their own salvation. Every nation, every man, and every woman must work out their own salvation. Give them ideas — that is the only help they require, and then the rest must follow as the effect. Ours is to put the chemicals together, the crystallization comes in the law of nature. Our duty is to put ideas into their heads, they will do the rest. This is what is to be done in India.”

Swami Vivekananda believed that India with its ancient civilization and Vedic wisdom could collaborate with the developed West to forge a symbiotic relationship which could be mutually beneficial. “Let knowledge come to us from all sides”. Swamiji believed in this Upanishadic wisdom and his spirit of enquiry and open mindedness was phenomenal. What was the education that he believed in? A man making education and not just a money making one. “Money does not pay, nor name; fame does not pay, nor learning. It is love that pays; it is character that cleaves its way through adamantine walls of difficulties.” He stressed on character building and affirmed that an education that was merely for transmitting information would do no good. Education has to focus on the transformation of an individual where he would blossom into a complete personality filled with compassion and love for fellow human beings. “Feel, my children, feel; feel for the poor, the ignorant, the downtrodden; feel till the heart stops and the brain reels and you think you will go mad — then pour the soul out at the feet of the Lord, and then will come power, help, and indomitable energy.” Such was the master’s compassion and empathy for his fellow beings. He wanted the youth of the country to have muscles of iron and nerves of steel. He galvanized the energy of the youth in the Order that he founded ‘The Ramakrishna Mission’ and engaged them in various service projects. It is only in sharing and caring can we achieve our common goals. The Master’s message is universal and timeless and many youth were in the forefront of his mission. He stressed upon patriotism though he did not directly take part in the National Movement. Pride for one’s country is a recurring theme of his discourses. He wanted the young men and women of this country to be proud of their brilliant heritage and not ape the west in its pursuit of materialism. Character building, he stressed should start from a very early age and he exhorted all those who came under his magnetic appeal using the powerful Vedic benediction ‘Arise, awake and Stop not till the goal is reached.’

Swami Vivekananda blazed into the history of India when the world needed his message of unity, love, compassion, service and empathy and these remain as relevant in the present times as it was during his times. It is indeed a clarion call for the restless youth of India.

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Hinduism – a way of life- in Souvenir of vibrant Kenya -2015

This article was published in a Souvenir distributed by Hindu Council of Kenya at the event of Vibrant Kenya in January 2015.

a92.Om Vishwa Bhavan Mandir

HINDUISM- A WAY OF LIFE

Sanathana Dharma

Hinduism known as Sanathana Dharma or Law Eternal is a way of life and has been in existence since the timeless beginning. The word Sanatana means ancient; it also means eternal or everlasting. Hence the word Sanatana is defined as that which is old and at the same time ever new. God is called the Sanatana Purusha, the Primeval Being, the One who has no beginning. It is ancient yet ever fresh, ever relevant transcending time and age. The people who had inhabited the land, which is called Bhaarat, Hindustan or India since thousands of years constituted a society, which is very ancient (Sanaatana). The way of life they had evolved came to be known as Sanatana Dharma. The religion has its roots in the Vedas which are believed to have originated along with the dawn of creation. Hence Hinduism is also referred to as Vaidika dharma or Vedic religion.

Vedas- the repository of highest wisdom

Vedas are the oldest authoritative scriptures of Hinduism. Vedic knowledge is based on divine assertions received by ancient seers in their metaphysical state.  They were in a state of communion with the divine when the highest knowledge was revealed to them as they undertook severe penance for thousands of years. This was passed on to their disciples in an oral tradition. Vedic knowledge was thus transmitted to generations of men by word of mouth. The written tradition began after Europeans discovered the grandeur of the mystic, mysterious East. Thus began a history of recording these sacred utterances. Yet what is available today sadly is a fraction of the original. Even this has not been explored to the fullest; such is the depth of the content contained in the Vedas.

Vedic Scriptures- Ancient yet Scientific

The Vedas deal with a variety of subjects from the mundane to the lofty. There is nothing that has been left uncovered for the Vedas deal with all subjects- astrology, astronomy, architecture, medicine, art, music, dance, martial arts, yoga, food, health, poetry, literature and the list goes on. There are hymns and mantras for every occasion and every ritual. The valuable knowledge disseminated by the Vedas is not for any particular region, religion, people, period or place. It is universal and transcends all barriers. That makes its relevance eternal.  They are authentic and fool proof as many scientific studies conducted on the theories propounded in these Scriptures show us.

The Structure of the Vedas

Veda was an undivided mass in the beginning. It was divided into four parts by Maharshi Veda Vyaasa to suit Kaliyuga-, in view of the short lifespan and depleted mental capacities of human beings. They are: Rig, Yajur, Saama and Atharva. He taught them one to each of his disciples Paila, Vaishampaayana, Jaimini and Sumanta and commanded them to propagate. They taught the sections entrusted to them to their disciples and thus Vedas are preserved by oral tradition, from teacher to pupil through generations. This system of propagation is called Guru Paramparaa. By this system not only the text of the Vedas, but also the intonation of various syllables of the hymns are passed on from generation to generation. The Rigveda consists of hymns in praise of the gods (lustrous beings like sun etc.) in the heavens and is the main book to Mantras. It begins with a Sookta to Agni (Fire) and concludes with a Sookta to the same deity. It contains 10 Mandalas or books with 1028 hymns or Sooktas. There is another division of Rigveda by which it is divided into 8 Ashtakas with 94 chapters (Adhyaayas) and 2009 Vargas. The total number of verses in Rigveda is 10,580.

The Yajur Veda is classified into Krishna (black) and Shukla (white) recensions. The Yajur Veda contains mainly sacrificial formulae in prose and verse to be chanted at the performance of a sacrifice. The Samhitaa of the Shukla Yajur Veda is also called ‘Vaajasaneyi Samhitaa’. ‘Vaajasani’ is one of the names of the Sun god. The last chapter of Shukla Yajurveda is the most important ‘Isa Upanishad’. The Saama Veda consists mostly of verses from Rig-Veda, set to music for singing during the sacrifice. It is a collection of Mantras meant for ‘Udgaata’ priest. There are 1549 Richas in Saamaveda and only 75 of them are independent of Rigveda.

Atharva Veda presents three types of sacrifices – ‘Shaantikam’ for peace, ‘Paushtikam’ for strength and ‘Aabhichaarikam’ to cause injury to enemies. Atharvaveda is also called Atharvaangirasa Veda. i.e. the fire priests Atharvan and Angiraa, both the words meaning tracing of magic formulas and magic spells. Atharvan is sacred and auspicious magic pertaining to peace, health, wealth, affection and protection in family whereas Angirasa means hostile magic relating to curse to enemies, exorcism of evil spirits and ghosts etc. Atharvaveda consists of 20 Kaandas, which contain 739 hymns and approximately 6000 verses in prose and also in poetry. After the passage of a long time, when understanding Vedas became difficult, Vedaangas came into being to explain the true meaning of Vedas.

There are six Vedaangas- 1. Shikshaa 2. Kalpa  3. Vyaakarana  4. Nirukta  5. Chhandas and  6. Jyotisha.

  1. Shikshaa: This is the science of proper articulation and pronunciation. The prime one among Shiksha books is the famous Panineeya Shikshaa.
  2. Kalpa means the science, which stipulates the rituals and justifies the small differences of sacrifices in all branches of the Vedas.
  3. Vyaakarana is grammar. It is the most important of the six Vedaangas. It clarifies the construction of words and syntax in complications of Vedic language. The author of Vyaakarana (Ashtaadhyayee) is Paanini belonging to the Third century BC.
  4. Nirukta deals with etymology of difficult Vedic words. Yaaska is said to be the trustworthy author of this science.
  5. The science of versification is known as Chandas Shaastra (Prosody). This was done by Pingala Naagaacharya. There are seven Vedic metres. They are Gaayatri, Ushnik, Anushtubh, Brihatee, Pankti, Jagatee, Trishtubh and Jyotisha. (Astronomy). This deals with the calculation of the movements of various planets, occurrence of eclipses, intercalary months etc. This is considered to be the eye of the Vedas among the Vedaangas because Vedic austerities are to be performed exactly at the prescribed points of time. Aachaarya Lagadha wrote Vedaanga Jyotisha, which consists of seven chapters.

The later portions of the Vedas are known as Vedanta. This is known as Jnana Kanda or repository of knowledge while the earlier portion was karma kanda or catechism of rituals. The Jnana Kanda portion consists of Aranyakas and Upanishads. The most important of the Upanishads are Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Aitreya, Taittriya, Chandogya and Brihadaranyaka- a total of ten in all.

The Upanishads, Brahma Sutras and the Bhagawad Gita form the Prasthana Thraya, the primary three scriptures of Hinduism while our epics, Ramayana and Mahabharatha, Puranas , agamas, darsanas all expound the glory and character of Hinduism in different ways.

The colorful and complex world of Indian mythology is another delightful aspect of Hinduism and has been explored by many authors, traditional and contemporary.

The Isavasya Upanishad, one of the primary scriptures of Hinduism says Isavasyam idam sarvam that is this whole world is pervaded by god. The Rig Veda extols –Ekam sat viprah bahudah vadanti that is, Truth is one, the wise call it by many names.

Godhead in Hinduism

Hindus believe in one Supreme Godhead called Brahman who is impersonal without form, shape or attributes, who is omnipotent, omnipresent and omniscient. He transcends time and space and he can be worshipped as the Supreme consciousness or Paramatma, as Light or Love. When God is viewed as a Personal Being he is called variously as Iswara or Bhagawan. He manifests as an image or Murti, idol or icon, which is viewed as a personification of Divinity. God is invoked through mantras, rituals, chants, Pujas, bhajans, songs etc, in short anything that lets a devotee tune in to thoughts of divinity and helps him focus his mind. He is worshipped out of love not fear. This is the most unique aspect of Hinduism. His glory cannot be fathomed though we get glimpses through the outpourings of His saints and devotees. Thus a personal god helps a worshipper to easily comprehend and connect with the otherwise inscrutable, incomprehensible Supreme. These forms are many and a devotee is free to choose his favorite deity or Ishta Devata. In short there is a whole range of Divine Operating System in this universe and thus we see many gods in the Hindu Pantheon. The Trinity comprising of Brahma representing Creation, Vishnu for Preservation and Shiva for Dissolution, the Feminine or Shakti aspect represented by Mother Goddesses like Durga, Lakshmi, Saraswati and the various Devatas like Ganesha, Subramanya along with many more comprise the Hindu galaxy of Gods.

And then there is the highest philosophy propagated in Hinduism I am God- Aham Brahmasmi. For we are no different from the supreme consciousness and when true realization dawns we break free of the fetters and realize that we are that Supreme godhead ourselves. So it is important to understand that Hinduism cannot be typecast as a particular belief system- like monism, theism, monotheism, polytheism, pantheism etc. Perhaps that is the reason why the Vedas found it easy to describe god in a unique negative way neti neti- not this not this for he is this and much more. So like the anecdotal seven blind men who described the mighty elephant, we can aspire to describe the infinite primordial without any success. Hinduism is the only religion that is so diverse in its theoretical premise that finds practical expression in myriad ways so as to suit the times and the ages. It is a live, vibrant religion that provides space for plurality of belief and expression.

http://www.indianscriptures.com

www.indianscriptures.com is one of such websites which has explored the knowledge of scriptures and presented them in easy to understand format for the readers. The site is promoted by Shrivedant Foundation, a non-profit foundation is dedicated to spreading the message of Vedic Literature. It was founded by Smt. Vaishali Shah in 2001. www.indianscriptures.com is a unique one stop portal where material relating to our religion is available to all seekers. The information is genuine, authenticated and contributed by learned scholars, renowned gurus, earnest writers and established institutions. The site is a treasure-house of knowledge to all who visit it. Many Indian Scriptures in digitized format are uploaded on the portal. It is the first website to have all Indian Scriptures like Vedas, Puranas, Upanishads, Itihasas, Upapuranas, Brahmangranth and many other original texts in digital form from various schools of thought. The site is informative and there are about 38000 pages filled with enriching, unique content in their original form. There are more than 300 original Scriptures in Sanskrit, Hindi and English about Hinduism, Sikhism, Buddhism and Jainism. Readers can also download original scriptures for free.